I recently had the pleasure of having an interview/conversation on the subject of Big Bang Cosmology and the implications for the universe having an absolute beginning. The question is also wrapped up with theistic claims that a god is a necessary precursor to the universe (or not). Also, some will argue that the Big Bang is just the scientists’ way of avoiding the conclusion that God made everything.
Tag ex nihilo creation
Listening to the Reasonable Doubts criticism of the dreadful sounding film God’s Not Dead, Justin Schieber referred to a point made by Wes Morriston.
So I went to see theoretical physicist and cosmologist Lawrence Krauss last night in Portsmouth. This was great for two reasons. Firstly, Krauss is a great public speaker and a seemingly top bloke. Secondly, it shows that, occasionally, Portsmouth (UK) is not the cultural wasteland many think it is. Occasionally. Very occasionally.
The night started off well as a few of us Tippling Philosophers met in a pub and got talking to a playwright who had a vast and interesting array of knowledge in some areas close to our hearts – the making of Messiahs, philosophy and such like (so much so that he bought one of my books, The Nativity: A Critical Examination, there and then). After some fascinating discussions ranging from cognitive dissonance to Sabbatai Zavi and Appolonius of Tyana, we moved to the venue for the talk.
Krauss started off superbly by talking about the for of the question “why is there something rather than nothing” being problematic and question-begging. Funnily enough, we had just been talking about purpose in the pub, and this very problem. Krauss rightly pointed out that you cannot ask why questions without presupposing the notion of a purposer. ‘Why’ is seeking a purpose – ‘for what purpose did this happen?’. And an objective purpose requires there to be an ultimate being to give purpose. Intrinsic purposes are incoherent. For more on this, see my essay on the meaning of life.