I have been quite outspoken in recent times about what I believe to be a necessary and inescapable connection between Islam, as properly understood (yes, that notion is wrought with issue) and violence (and intolerance). I have even debated this publicly and given a public talk on the topic (at the University of Exeter).
This is a really important topic and piece which I think needs to be understood by many, not least the politicians working on the world stage. In fact, politicians seem these days to lack in philosophical rigour and understanding. Let me show you one such example here. The topic of Saudi Arabia, its history of human rights abuses, and it sitting so ironically on the UN Human Rights Council is one which is hitting the media outlets in the UK presently.
Apologist Matthew Flannagan has criticised my points made on the recent post “Inter-Testamental Moral Relativism” which can also be expressed as “Covenantal Moral Relativism” as Justin Schieber has stated it. In this post I declared that the moral obligations being different between the Old Testament (OT) and the New Testament (NT) amounted to moral relativism (MR). Here is what Flannagan had to say:
This chap (to whom the series was directed), Scotty M, has replied to some of my points in the series on Free Market Economics. Unfortunately, he would rather rabidly bash away at You Tube than bring a civil discussion here.
The most common issue that Scotty faces is his predilection for straw manning positions by either misunderstanding them or wilfully employing some kind of bait and switch or intended mischaracterisation to fight against an imaginary foe.
Last night, an alien came down to Earth and forqwibexed me. I mean, he really did. Who knew!
This short post will be concerned with the idea that moral value systems such as Divine Command Theories or intrinsic value theories such as deonotological theories are problematic.
I posted one of my SIN posts over at Debunking Christianity recently, and this comment was posted which I found pretty insightful:
“And, of course, such suffering, in light of an all-loving God, must be seen as necessary for some greater good.”
Craig has been involved in a series of discussions in Australia with Laurence Krauss regarding philosophy and science. Unfortunately, Krauss is no great philosopher which is what most of this discussion revolved around. However, both Craig and the annoying moderator claimed the “consequentialism is a terrible ethic” and that utilitarianism and consequentialism had been “renounced” by the Abrahamic faiths.
Here is another counter-apologetics segment on the Skepticule podcast. My segment starts at 53.30. This one is on the idea…
So here is an essay that I wrote earlier this year. I am posting it to see what you think,…