Here is an argument which I have communicated before here and here. Justin Schieber from Reasonable Doubts has worked on this and it has now made it into the Iron Chariots wiki site:
Category God’s Characteristics
After having looked at Randal Rauser’s reasons for being a Christian, and having had my reasons and his defences intensely debated on his blog, I have in a previous post offered Dr Vincent Torley’s account. Some readers may know Vincent from the Uncommon Descent website which attempts to refute evolution. I have argued with him at length when I used to write for John Loftus more often at Debunking Christianity. Here is his bio:
After having looked at Randal Rauser’s reasons for being a Christian, and having had my reasons and his defences intensely debated on his blog, I would like to offer Dr Vincent Torley’s account. Some readers may know Vincent from the Uncommon Descent website which attempts to refute evolution. I have argued with him at length when I used to write for John Loftus more often at Debunking Christianity. Here is his bio:
So Randal has responded to my response to Part 1 of his response to my review of his book. But I have not yet had the chance to respond to his Part 2 of his response to my review of his book.
Or something.
Anyway, this will combine responding to his Part 2 and commenting on his further reply.
The other day, I posted my first take on John Loftus’ and Randal Rauser’s debate book God Or Godless? recently. Randal Rauser has now posted two responses to the post:
Part 1
and
Part 2
In this return fire, I will be inter-paragraphically (that might be a new word) commenting on his claims and views. Thanks to Randal for engaging in this debate. For those who don’t know, we have some history in debating the Nativity on radio. Please comment below on what you think.
I wrote this some time ago at Debunking Christianity
Let us assume the triple properties of the classical approach to God: that he is omniscient, omnipotent and omnibenevolent. In terms of the classic Problem of Evil argument, if there is too much evil in the world, God knows what to do about it, is powerful enough to do it, and is loving enough to want to do something about it.
“And I want to suggest to you that it is not only tiresome, when otherwise intelligent people speak this way, it is morally reprehensible. This kind of faith is the perfection of narcissism; God loves me, don’t you know? He cured me of my eczema. He makes me feel so good while singing in church. And just when we were giving up hope he found a banker who was willing to give my mother a mortgage.
So I missed this one. What a ridiculous notion! That God, after X billion years of design, creation and evolution, would give a hhist about a football game?!
Christian Post:
Jeremiah 19: 19 Thus says the Lord, “Go and buy a potter’s earthenware jar, and take some of the elders of the people and some of the [a]senior…
Theists, the world over, claim that God is omniscient. However, this is not an easy claim to make for a whole host of reasons, one of which is worth looking into here. I want to look at the idea that in many instances, you cannot know that you don’t know something. If there is a situation where you cannot know something, then if it is claimed that you are omniscient, this would invalidate that claim.
WARNING. Watch this video will disturb you. It is horrific. But I ask that you do so, Christian, Muslim, atheist or other. You will never watch it again, and it will scar you. But remember, this activity was divinely decreed by an all-loving God. Yes, all-loving. And for what? For all of the actions below.
A big thanks to the three Pauls who create the Skepticule podcast and who have granted me a short counter-apologetics segment on their show. The one which I recorded was about perfection, a topic about which I have blogged before. Check it out! My segment starts at 21.54, but check out the whole podcast, too!
Here is a really useful little paper by Theodore M. Drange on the contradictory aspects of God. Drange is Professor of Philosophy at West Virginia University. This article can be found here, at Philo online. This gives a neat little summary of many of the arguments against God based on his characteristics being incompatible with each other. The classic one, as touted by Dan Barker (and myself, often) is that God cannot be perfectly merciful and perfectly just at the same time. See what you think.
So why am I writing about this? Well because, statistically, it means that anywhere up to 75% of all pregnancies, of all fertilised eggs, die. This is a staggering number of pregnancy losses (for example, it is estimated that 3 out of 4 eggs that are fertilized do not fuse their DNA correctly, and therefore either do not attempt to implant or fail at implantation – see attached image taken from here). Of course, being exact on these numbers is rather academic. Whether it be 50 million a year in the US or 25 million is irrelevant since both numbers are ridiculously high!
The reason for talking about this is twofold. Firstly, for people who critique abortion on religious grounds, it makes somewhat of a mockery of their arguments. Secondly, again from a religious perspective, it does make God look a little callous. Nay, brutal and unloving.
The genius who is Nonstampcollector hits home with another piece of insightful mastery.