{"id":160,"date":"2017-08-25T17:45:12","date_gmt":"2017-08-25T16:45:12","guid":{"rendered":"https:\/\/skepticink.com\/onusloom\/?p=160"},"modified":"2017-08-25T17:45:12","modified_gmt":"2017-08-25T16:45:12","slug":"why-myths-matter","status":"publish","type":"post","link":"https:\/\/skepticink.com\/onusloom\/2017\/08\/25\/why-myths-matter\/","title":{"rendered":"Why Myths Matter"},"content":{"rendered":"

Hello. My name is Dave Fletcher and I disbelieve in many, many gods. Onus Books have invited me to do some guest blogging in the lead-up to the release of my upcoming book: <\/span>Myth Education: A Guide to Gods, Goddesses and Other Supernatural Creatures.<\/span><\/i><\/p>\n

For a number of years, I co-hosted the award winning <\/span>Reasonable Doubts<\/span><\/i> podcast. On <\/span>Reasonable Doubts, <\/span><\/i>I did a regular segment called <\/span>PolyAtheism<\/span><\/i> wherein I explored some of the vast array of gods, goddesses and other mythological figures that have been worshipped, and\/or feared throughout the history of the world. For nearly a decade now, I\u2019ve also been teaching courses on Mythology and, along with my family and eating sushi, the study of myths and mythological characters has become my great passion in life. <\/span>Myth Education<\/span><\/i> is the result.<\/span><\/p>\n

The book contains profiles of nearly 100 different beings from an array of cultures. Included are Egyptian, Mesopotamian, Chinese, Japanese, Celtic, Norse, Indigenous American and African figures. No Greeks or Romans, but I\u2019ll talk about that later on. <\/span><\/p>\n

\u201cOk. Cool,\u201d you say, \u201cbut why should I care about myths? I don\u2019t believe in any of those gods — Heck, no one has believed in most of those gods for centuries! Why should I, a skeptic\/enlightened critical thinking type person give a crap about imaginary gods?\u201d <\/span><\/p>\n

Fair question. The answer is simple: myths matter. <\/span><\/p>\n

Myths offer a glimpse into the collective history of human culture and belief. Myths were told by pre-scientific (often even pre-literate) cultures as a means of understanding both themselves and the world around them. Long before the studies of psychology, medicine, astronomy, biology, geography, geology et al. humans longed to explain why they felt the way they felt, why the weather changed, where we came from and what, if anything, we as humans could do to improve our position in the world or at the very least, stay alive. Often times the \u2018answers\u2019 derived from myth are obtuse (\u201cWe must offer up eggplants to keep bad weather at bay!\u201d), other times they are horrifying (\u201cWe must rip the hearts out of people to ensure that the sun rises tomorrow!\u201d) and sometimes they were surprisingly accurate (\u201cIf we allow a corrupt leader to rule us, nature itself will lash out\u201d — just wait and see how true that one proves to be as the climate reacts to the policies of a certain overripe tangerine). Just as the study of history is critically important, the study of the history of belief is crucial to prevent repeating the mistakes of the past.<\/span><\/p>\n

Many myths reveal incredibly dark truths about humanity — we see that violence, abuse of power, prejudice, sexism, and victim blaming are not simply modern social ills, but are deeply rooted in the history of humanity. <\/span>Myth Education<\/span><\/i> touches on a number of those tales and I\u2019ll discuss some of them on this blog in the near future, but I wanted my first post here to highlight the other end of the spectrum. <\/span><\/p>\n

While I don\u2019t believe in any deities, dragons, or demi-gods, nor would I suggest any of you believe or worship them, there are some legitimately good lessons we can learn from their stories. Take for instance, the <\/span>Epic of Gilgamesh<\/span><\/i>. Only rediscovered and translated in the mid-1800\u2019s, <\/span>Gilgamesh<\/span><\/i> is one of the world\u2019s oldest works of literature and is, frankly, a hell of a fun story. For those of you unfamiliar, it is the story of a semi-divine man named Gilgamesh. Gilgamesh is a pseudo-historical figure who lived and reigned in the Sumerian city of Uruk. His story wasn\u2019t recorded in its present form until long after this legendary king lived and I\u2019m pretty comfortable with saying that whatever the true story of the actual Gilgamesh was, the <\/span>Epic<\/span><\/i> bares very little to any factual information. <\/span><\/p>\n

The tale begins with Gilgamesh being a real asshat. Sure, he\u2019s big and strong and three-fourths divine but that doesn\u2019t mean he\u2019s a good guy. He abuses his power, disrespects the elders of his city and employs the right of <\/span>prima noctae <\/span><\/i>to become a serial rapist. Calling him a \u2018bad ruler\u2019 is like calling Trump a \u2018bad president\u2019 — it\u2019s an extraordinary understatement. He\u2019s so horrible that his own people beg the gods to take him out, which is the ancient equivalent of writing to your congressperson: it makes you feel like you\u2019re doing something but it won\u2019t really have any effect. Unless you\u2019re in a myth. In myths, the gods sometimes listen and, in this one, they crafted a feral counterpart to Gilgamesh, the hairy beast man named Enkidu. <\/span><\/p>\n

Enkidu was sent to take down Gilgamesh but after a brief scuffle they fall into a deep and abiding bromance and become closer than brothers. Together Gilgamesh and Enkidu killed the forest monster Humbaba, insulted the sex goddess Ishtar and slaughtered the deadly Bull of Heaven. Because of the wanton hubris of these warrior bros, the gods agree to kill one of them. Spoiler: It\u2019s not called <\/span>The Epic of Enkidu<\/span><\/i>. Rather than using another heaven-sent beastie to end Enkidu the gods cause him to become sick. For days and days, Enkidu suffered horribly from this insidious wasting illness before he finally succumbed to it. And this is the point where everything changes for Gilgamesh. As a warrior, Gilgamesh has faced death innumerable times. Death is bloody and painful, but gods damn it, it\u2019s also really cool. A battlefield death while locked in mortal combat is, Gilgamesh believes, frickin\u2019 awesome but with the passing of his closest and dearest companion Gilgamesh sees for the first time that death isn\u2019t always so glorious. Death is awful. Death is slow and gross and so Gilgamesh decides that he\u2019s not going to do it. <\/span><\/p>\n

In an effort to find out how to not die, Gilgamesh ventured out into the world to find a man named Utnapishtim who is immortal. Gilgamesh travels alone for weeks until finally tracking down the old man. When he does, he asks Utnapishtim how to become immortal. Utnapishtim explains that he was made immortal by the gods after he survived a worldwide flood. His experience sounds a whole lot like another Middle Eastern deluge tale and when <\/span>Gilgamesh <\/span><\/i>was rediscovered, the fact that the story of Utnapishtim is so similar to that of Noah and was written earlier than the Bible, caused no small amount of backlash. It didn\u2019t make Gilgamesh feel very good either, because, of course, that route to immortality wasn\u2019t really available to him. Utnapishtim told Gilgamesh of a couple of other ways to gain immortality, but he failed at both of them. <\/span><\/p>\n

Defeated, depressed, and more than a little road weary, Gilgamesh made his way back home to Uruk. Then, he has an epiphany. Gilgamesh realizes that there is one more way to become immortal and this one really works. Rather than living forever, Gilgamesh decides that he will become immortal for being remembered for what he did in life. He amends his ways, makes up for his past bad behavior and goes on to rule his people as a wise and fair king. <\/span><\/p>\n

If there is only one life (and absent of any evidence to the contrary, there is only one life), like Gilgamesh, we would do well to create a legacy that will live on after us. Because while a human will surely die, humanity itself lives on. Enjoy life, <\/span>Gilgamesh<\/span><\/i> teaches us. Make the people around you happy. Be good. While not all of us will have names that are still known thousands of years after our deaths like Gilgamesh, the impact we make will live on. It\u2019s the only kind of immortality that actually exists and the nifty thing is that it is available to all of us. That is both a great honor and an enormous burden but it\u2019s one we should all be cognizant of and something we should strive for. <\/span><\/p>\n

Not all myths are quite so poignant, nor do they all offer a moral, let alone a good one. But when they do, they can be quite lovely and are just as relevant to a modern skeptic as they were to an ancient believer. <\/span><\/p>\n

Gilgamesh and nearly 100 other figures are profiled in the forthcoming <\/span>Myth Education<\/span><\/i>. Since I have the pleasure to teach these types of stories at an art school, I\u2019ve decided to incorporate some beautiful original art into the book, much of which is being contributed by my former students. Because I believe good art deserves to be paid for, I\u2019m currently running an IndieGoGo campaign to raise money to both pay the artists for their extraordinary work and to help pay for promotional efforts to get as many eyes on this book as possible. You can make a donation and collect various rewards <\/span>here<\/span><\/a>. Volume 2 is already in the works and will feature even more characters from around the world. I\u2019m also working on a more esoteric collection of essays called <\/span>Myth Interpretations<\/span><\/i> and a collection of mythic stories retold tentatively titled <\/span>Myth Adventures<\/span><\/i>. \u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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